Among the Ebira people, sexuality and gender play significant roles in determining individual responsibilities both within the home and in broader society. Traditionally, the expectations for men and women differ, influencing their vocational choices, family roles, and social behaviors. However, recent shifts towards gender equality have begun to blur these once rigid boundaries.
Sexuality and Gender Roles in Ebira Society
Sexuality, particularly in the context of marriage, has traditionally shaped the roles men and women play. For Ebira men, sexuality is often viewed as a physical and emotional drive focused on the relief of sexual tension through intercourse. For women, however, sexuality tends to be more closely tied to love, emotional connection, and family life. As a result, men may view sexual gratification as the most important aspect of marriage, while women often prioritize security, the welfare of the home, and their children.
This distinction has historically influenced societal expectations, where men were more likely to seek sexual satisfaction outside of emotional commitment, while women focused on the broader responsibilities of family care and stability.
Sexuality and Vocational Choices
Sexuality and gender have also shaped vocational opportunities. While some professions are shared by both men and women, many roles remain gender-specific. For example, in Ebira society, men traditionally engage in farming, focusing on physically demanding crops like yams, cassava, beans, and rice. Women, on the other hand, tend to cultivate vegetables and take on supplementary tasks like weaving, dyeing, and selling their husband’s farm produce.
Certain vocations, such as palm wine tapping, blacksmithing, carpentry, and hunting, were historically reserved for men. Women, conversely, took up roles as beauticians, petty traders, or itinerant sellers. Men typically avoided professions considered part of the “women’s world,” such as beautician work. However, in contemporary times, these distinctions are fading, and the popular saying, “What a man can do, a woman can do better,” is gaining traction as gender roles become less rigid.

Family Values and Home Training Among the Ebira
Family values in Ebira culture are deeply rooted in home training, which is seen as a fundamental responsibility of parents and the wider community. This training, which can be either formal or informal, covers a wide range of areas including cultural norms, language, dressing, respect for elders, and vocational skills. Children are taught the history of their family and clan, as well as wisdom through riddles, stories, and proverbs.
Home training often begins in informal settings, such as storytelling or gossip, where cultural values and expectations are passed down. More formal education on sexuality and chastity is embedded in cultural practices, such as plays, dances, religious rites, and performances. Children are raised with a strong emphasis on respecting the sanctity of life, understanding their roles in marriage, and maintaining sexual purity.
A common phrase used by parents to discipline children, “mana sireyi awu tu Adawu ireka,” meaning “I will report you to your father when they come,” highlights the importance of the father figure in maintaining discipline and order in the home.
Educating Children for Chastity
In Ebira culture, educating children about chastity is crucial for fostering virtues like love, respect, and responsibility. Parents aim to instill in their children a deep respect for life and sexuality, guiding them toward understanding their future roles in marriage and society. This education seeks to help children:
- Understand the value of sexuality and the importance of chastity.
- Discover their own vocational paths and responsibilities in marriage.
- Commit to sexual purity in accordance with cultural and spiritual beliefs.
The objective of this training is not only to prepare children for responsible adulthood but also to contribute to the overall stability and development of the community.

Challenges Facing Family Values in Contemporary Society
In recent times, the erosion of traditional family values among the Ebira people has become a growing concern. Many young parents lack the home training that was once passed down through generations, and this has led to significant shifts in the way children are raised. As parents struggle with time constraints and changing priorities, the cultural education that once shaped children’s characters has diminished.
This decline in traditional values has affected societal dynamics. Trusting relationships are becoming scarce, as individuals increasingly prioritize personal gains over communal well-being. Children and young people, now less inclined to respect their elders, often seek quick routes to success rather than hard work and integrity. As a result, many prioritize pleasure and material wealth over earning a good name.
Conclusion
For the Ebira people, maintaining strong family values is essential to preserving the quality of individual character and contributing to societal development. Parents are encouraged to take their roles seriously, recognizing that raising children is a profound responsibility that should not be neglected. When parents fulfill these duties, young people are more likely to grow into responsible citizens, ultimately benefiting the entire nation.
However, the decline in traditional home training has posed challenges for the current generation, leading to a breakdown in respect, discipline, and hard work. Reaffirming these cultural values is necessary to reverse these trends and ensure that future generations uphold the principles that have long sustained the Ebira people.
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I have been trying to link the significant relationships between "The Yoruba" and "Egbira" as people's around the Benue / Niger Rivers. Interestingly, I found so much. Although, worship and religions are not good enough, because religions can be borrowed or transferred. But, things like Nouns and objects quickly figure. When you say "Eku" sounds like Egun" in Yoruba, and your "CH" simply replaced with Ṣ in Yoruba and letter V with f. All these put together makes the languages have lots of infusions., I found out about other tribes in Gha a like Ewe. They seem to use the ch and lots of Vs
At the end of the day, your article was very educating, with reference to our world of today and the rivalry between normalcy and abnormality.
What can we do? I am a Christian Pastor. We can only do the best we can, the world is moving at the speed beyond our own human control. Children just want to fly, even though they won't grow wings. We only need to always do the best we can.
I brought myself to understand your phylosophy of man and woman innacy. He wants to dominate his friends and be above. That brings about rivalry. But he must survive the rivalry. And to calm his Waring lifestyle down, he needs sex to calm down his strives. But with who? She wants to know who's coming into her. Will I not get pregnant? I am already weak, when I get pregnant, I will get even more vulnerable, will he stay to protect me? When my baby comes, my speed will be reduced, will he be there? If he will be there, will he be able to protect us?
All these things I think play out in our daily outings.
But, take your time and watch other animals, are we any different from them? Except from our sciences. To me, morally and intentionally, we are equal.
Thank you my friend.
I think this is a very good article, thanks for this!