In a recent video, Prince Itopa Ozi Damisa, an esteemed Ikede musician based in Lagos and known for his wisdom and rich use of proverbs, shared valuable insights regarding the cultural representation of the Ebira people. His message was directed toward the newly installed Ohinoyi of Ebiraland, HRM Alhaji Ahmed Tijani Anaje, emphasizing the importance of preserving and showcasing Ebira culture through traditional attire.
AN’EBIRA EYIVI ORIHI ANI’HAUSA
Prince Ozi Damisa
Preserving Cultural Identity
Prince Ozi Damisa drew attention to the practices of prominent traditional rulers in Nigeria, such as the Ooni of Ife, the Atta of Igala, and the Oba of Benin. These monarchs consistently wear their cultural attires during public appearances, serving as ambassadors of their rich heritage. He contrasted this with past Ohinoyi rulers of Ebiraland, like the late King Omolori and Adogu, who often adopted Hausa-style clothing.
This observation raises an essential question about cultural appropriation and identity. For the Ebira people, the throne of the Ohinoyi is a symbol of their unique history and traditions. Therefore, the attire worn by the ruler plays a crucial role in preserving this identity and differentiating the Ebira heritage from other cultures.
Symbolism in Language and Attire
A significant point by Ebira Online Media is the inscription “Saaki” on the throne backdrop at the new palace, built during the administration of former Kogi State Governor Yahaya Adoza Bello. “Saaki,” which means “lion” in Hausa, is not an Ebira word, and its presence at such a significant cultural site raises concerns about the subtle erosion of Ebira identity.
This symbolizes a broader issue of cultural blending that could potentially dilute the distinctiveness of Ebira heritage. By embracing and promoting native symbols and language, the Ohinoyi can reaffirm the cultural integrity of Ebiraland.
Recommendations for Traditional Representation
Prince Ozi Damisa proposed practical steps for reinforcing cultural identity:
- Traditional Attire: He suggested that the Ohinoyi should wear the Ebira traditional attire, particularly the “Ita Okueta,” as an outer garment.
- Headgear: Instead of wearing head scarf like the Hausa/Fulanis adopting the “Odi” cap typically associated with Ebira culture and wearing the “Amu Okuto” (similar to the “Fila Abeti Aja” in Yoruba culture), which has roots in Ebira tradition is the best.
- Distinctiveness: By consistently wearing these traditional elements, the Ohinoyi can distinguish himself as an authentic representative of the Ebira people, showcasing their unique culture on a national and global stage.
Historical Context and Cultural Pride
Also See: Ebira Music + Video: Itopa Ozi Damisa – God Bless Ebira People (Download Ebira Ikede Song)
It is important to highlight that the Ebira people have a rich history of independence and resilience. Unlike other regions, they were never colonized by the Hausa or Fulani, though Islamic influence is prevalent. The traditional stool of the Ohinoyi represents more than just leadership; it embodies the values, customs, and identity of the Ebira people.
Wearing traditional attire is not merely a matter of fashion but a powerful statement of cultural pride and heritage. It serves as a reminder to the world that the Ebira people are not subjugated or assimilated but possess a distinct and vibrant cultural identity worth preserving and celebrating.
Conclusion: A Call for Cultural Authenticity
Prince Ozi Damisa’s message is a timely reminder of the importance of cultural authenticity in leadership. By embracing traditional Ebira attire and symbols, the Ohinoyi of Ebiraland can reaffirm the community’s cultural identity and inspire future generations to take pride in their heritage. This is not just about clothing but about preserving the soul of Ebira culture for years to come.
Video by: Prince Ozi Damisa
Article by: Yakubu Binuyaminu Adeiza
